Showing posts with label canada. Show all posts
Showing posts with label canada. Show all posts

2.06.2009

National Executive of the Liberal Party of Canada

Who are these people?
With the exception of M.I and Doug Ferguson, who's name I recognise from party emails, I don't know any of these people. I think if I want to get involved in the Liberal party, I'd like to know about the structure...


Interim Leader Michael Ignatieff
National President Douglas Ferguson
National Director Rocco Rossi
National Vice-President (English) Mike Crawley
National Vice-President (French) Brigitte Legault
National Policy Chair Joan Bourassa
National Membership Secretary Robert Hamish Jamieson
Past National President Mike Eizenga
President, Liberal Party of Newfoundland & Labrador Danny Dumaresque
President, Liberal Party of Prince Edward Island Barrie Harris
President, Nova Scotia Liberal Party Derek Wells
President, New Brunswick Liberal Association Britt Dysart
President, Liberal Party of Canada (Québec) Robert Fragasso
Executive Vice-President, LPC (O) Meredith Caplan
President, Liberal Party of Canada (Manitoba) Sharon MacArthur
President, Saskatchewan Liberal Association Frank Proto
President, Liberal Party of Canada (Alberta) George Hodgson
President, Liberal Party of Canada (British Columbia) Craig Munroe
President, Liberal Party of Canada (Yukon) Christie Richardson
President, Western Arctic Liberal Association Lana Roeland
President, Nunavut Ranbir Hundal
Caucus Representative Anthony Rota
Co-Chair, Aboriginal Peoples Commission Joshua Fraser
President, National Women’s Liberal Commission Nicole Foster Woollatt
President, Young Liberals of Canada Cory Pike
Co-Chair, Senior Liberals' Commission Catherine Ryan
Chief Financial Officer John M. Duffy
National Revenue Chair Herb Metcalfe
CEO, Federal Liberal Agency of Canada Patrick A. Ryan
National Campaign Co-Chair David Smith
National Campaign Co-Chair Marcelle Mersereau
Constitutional and Legal Adviser Johanne Brodeur
Constitutional and Legal Adviser Martin MacLachlan

12.11.2008

damn CRTC and the DNC Registry is a waste of time

The CRTC - National 'Do Not Call' Registry responded to my recent complaint of calls from a telemarketing company.


11 December, 2008

Re: Unsolicited Telecommunications Complaint

Dear Sir/Madam,

Recently, you filed a complaint with the National Do Not Call List
operator with regard to a potential violation of the Unsolicited
Telecommunications Rules. Specifically, you alleged that you received an
unsolicited telecommunication from a telemarketer.

Your complaint was subsequently sent to the Canadian Radio-television and
Telecommunications Commission (the CRTC). This is to inform you that CRTC
staff have reviewed your complaint and have determined that there are
insufficient grounds to pursue further investigation. Consequently, the
file containing your complaint has been closed.

Thank you for contacting us regarding your concerns. For your reference,
here is a link to the CRTC’s web site containing information about the
Unsolicited Telecommunications Rules and their application to
telemarketing: http://www.crtc.gc.ca/eng/dncl.htm

If you have any questions, please feel free to contact us by e-mail at
http://support.crtc.gc.ca/asp/forms/eng/telemarketerreply.asp


Sincerely,


CRTC Telemarketing Regulations

10.08.2008

Truth and Reconcilliation Commission

The commission is an official independent body that will provide former students — and anyone who has been affected by the Indian Residential School legacy — with an opportunity to share their individual experiences in a safe and culturally appropriate manner. It will be an opportunity for people to tell their stories about a significant part of Canadian history that is still unknown to most Canadians.

The purpose of the commission is not to determine guilt or innocence, but to create a historical account of the residential schools, help people to heal, and encourage reconciliation between aboriginals and non-aboriginal Canadians. The commission will also host events across the country to raise awareness about the residential school system and its impact. (source: cbc website)

Nothing like the CBC to publish a story about Aboriginal people and all the bigots and racists come out.

It seems that there is still a lot of misunderstanding about Aboriginal issues in general. I really do not know why the government does nothing to education society on Aboriginal issues. As I continue to learn about my history, I become more furious by some of the comments by the average CBC user on how aboriginal people should just get over it and move on. Perhaps Europeans wanted to leave behind their culture and start a new, why do we have to leave our culture and way of life? One commenter pointed out the obvious - there are LEGAL binding agreements in place, something that the government continues to use our tax payers dollars to get of honouring them.

Silly canadian immigrants (all NON anishnawbe) - who the hell do they think they are? How in g~ds' name can anyone survive under a system who's primary purpose is very similar to Hitler's Final Solution - only a longer, drained out one costing more money. In fact, I've read that the engineers of Hitlers camps came from the 'reserves' that Canada implemented.

6.22.2008

CBC web boards are full of...

I am fed up with supporting the CBC and their tolerance for racist comments on any Aboriginal story (which always goes out of its way to highlight what 'they are asking / doing now to the Joe blow Canadian taxpayer. They are not supportive, no more than that other multicultural conglomerate at City – TV, which in the early days took pride in promoting the immigrant and minority issues. Every time I am on the CBC.ca website, I am appalled by the comments that insist that Aboriginal people are lazy, do not want to resolve any issues without some kind of financial incentive, and that they should just assimilate and forget the reserves. What people fail to acknowledge is that they do not come from cities or towns over in Europe or Asia – where the system of government is somewhat similar universal – therefore, why should they continue to live as if they did? Indigenous people are not going anywhere and as the young people of this country continue to get educated (and yes, native people do sometimes use OSAP) it will lie with them to contribute to the economy when most of those looser neo-conservatives are ready for retirement and looking for their pension fund contributions. Native people will have the last laugh if it were up to them, they would stay on welfare and encourage younger people to do this – and there will be nothing to support this country but those with the money. Money does not last forever and well, they had all better die off than hanging around only to resort to eating grass and potatoes as their ancestors did.

2.14.2008

gaie stuff

that whole chuck nors suks... now i'm really convinced people are dumb @ []

i drove on sunday, met Bob Rae, the next MP for Toronto Centre - I think I am a neo-liberalist or neo-conservatist. who know's I think people should work for what they have. Why be given everything for free, there's less appreciation and value by the receiver and ...well that's another story.

1.13.2008

Aboriginal Self-Government at a Glance


Info Box
Aboriginal Self-Government at a Glance

The term “Aboriginal people” is a collective name for the original peoples of Canada and their descendants. The Constitution Act, 1982 refers to three specific groups of Aboriginal peoples with their own unique heritages, languages, cultural practices and spiritual beliefs, namely Indians (Status and Non-status), Inuit and Métis. Since the 1970s, the term “First Nations” has gradually replaced “Indians” in everyday language.

Historically, colonial policies affected Aboriginal governments' authority. At first, colonial governments signed treaties to ensure friendship between Aboriginal peoples and Europeans so that they could share lands and resources. However, colonial governments, and (after 1867) the Government of Canada, gradually passed laws, such as the Indian Act, encouraging Aboriginal peoples to adopt the social and political ways of the mainstream, non-Aboriginal population. As a result, these laws threatened traditional Aboriginal lifestyles.

Treaties include those agreements made between 1701 and 1923, as well as modern-day treaties known as comprehensive land claim settlements. Treaty rights that existed in 1982, as well as those that arose afterwards, are both recognized and affirmed by Canada's Constitution. Comprehensive land claim settlements deal with Aboriginal rights that have not been previously addressed by treaties or other legal means—the first of these modern day treaties was the James Bay and Northern Quebec Agreement (1975). In 1998, the governments of Canada, British Columbia, and the Nisga'a Nation signed the Nisga'a Final Agreement. The treaty recognizes Nisga'a Lands and contains self-government provisions. On May 11, 2000, the treaty went into effect, marking the end of a 113-year quest. Comprehensive claims continue to be settled between the federal government and Aboriginal people in Canada. The implementation of self-government through negotiated agreements is built upon the relationship already established through past treaties. Treaties and land claim settlements vary in each province and territory. Comprehensive information is available from Indian and Northern Affairs Canada or through the resources listed at the end of this guide.

Aboriginal leaders have strived to help their people regain their rightful place in the Canadian federation, and to have recognized the right to govern themselves and to enter into partnerships with the federal and provincial/territorial governments and other partners, including the private sector.

In August 1995, the federal government undertook a process to negotiate practical arrangements to make Aboriginal self-government a reality. This process is based on the idea that the inherent right of Aboriginal self-government already exists in the Canadian Constitution. Further attempts such as the First Nations Governance Initiative aim to grant Aboriginal groups the power to shape their own forms of government to suit their particular historical, cultural, political and economic circumstances. This will be done through the development of stronger fiscal powers, the settlements of land claims and the transfer of power to Aboriginal peoples to manage their land. As it stands now, Aboriginal peoples are able to elect Chiefs and band councils which have the ability to make decisions and enact by-laws in only a limited number of areas, on behalf of the people.

Self-government is about building self-reliance and establishing a new relationship between Aboriginal peoples and all levels of government in Canada, based on mutual understanding and trust. It means that Aboriginal peoples will be able to take more responsibility and control over decisions affecting their own lives and communities than they have now. It means that Aboriginal peoples will be able to make their own laws in some areas, make choices about how to spend money, deliver their own programs and services (like education) to their people, and more easily build partnerships with others to pursue economic development opportunities. It also means that Aboriginal governments will be more accountable to their own people for the decisions they make, but it does not mean that they will operate as independent countries. For example, the Canadian Constitution and the Charter of Rights and Freedoms will continue to apply to Aboriginal governments. Federal and provincial/territorial laws will also continue to apply, with federal and provincial/territorial laws of overriding importance, such as the Criminal Code, prevailing over other laws in case of disagreement. In general, self-government is about all levels of government (Aboriginal, municipal, provincial/territorial, and federal) working together as partners to ensure that all Canadians have equal access to the services and opportunities to which they are entitled.

Adapted from The Learning Circle: Classroom Activities on First Nations in Canada, Ages 12 to 14 and Treaties with Aboriginal People in Canada. Indian and Northern Affairs Canada. Copies are available through the Department or on its Web site at http://www.inac.gc.ca.

source: http://www.canadianheritage.gc.ca/special/gouv-gov/section2/infobox4_e.cfm