Showing posts with label first nations. Show all posts
Showing posts with label first nations. Show all posts

10.08.2008

Truth and Reconcilliation Commission

The commission is an official independent body that will provide former students — and anyone who has been affected by the Indian Residential School legacy — with an opportunity to share their individual experiences in a safe and culturally appropriate manner. It will be an opportunity for people to tell their stories about a significant part of Canadian history that is still unknown to most Canadians.

The purpose of the commission is not to determine guilt or innocence, but to create a historical account of the residential schools, help people to heal, and encourage reconciliation between aboriginals and non-aboriginal Canadians. The commission will also host events across the country to raise awareness about the residential school system and its impact. (source: cbc website)

Nothing like the CBC to publish a story about Aboriginal people and all the bigots and racists come out.

It seems that there is still a lot of misunderstanding about Aboriginal issues in general. I really do not know why the government does nothing to education society on Aboriginal issues. As I continue to learn about my history, I become more furious by some of the comments by the average CBC user on how aboriginal people should just get over it and move on. Perhaps Europeans wanted to leave behind their culture and start a new, why do we have to leave our culture and way of life? One commenter pointed out the obvious - there are LEGAL binding agreements in place, something that the government continues to use our tax payers dollars to get of honouring them.

Silly canadian immigrants (all NON anishnawbe) - who the hell do they think they are? How in g~ds' name can anyone survive under a system who's primary purpose is very similar to Hitler's Final Solution - only a longer, drained out one costing more money. In fact, I've read that the engineers of Hitlers camps came from the 'reserves' that Canada implemented.

5.10.2008

Travelling

I returned home on Wednesday afternoon. My short trip to Victoria has left me feeling exhausted. Overall, the conference was informative and a change from being at work. Lately I have not enjoyed being at work due to the amount of politics and idiotic personalities. I am trying to find something else that I can focus my energies so that I can put those fools behind me. Sometimes it is necessary to get rid of those who hold us down.

University of Victoria was beautiful and I probably would have had a better time if I had more time to explore the area. Next time, it is probably best if I did any planning on my own. There were plenty of rabbits around which totally freaked me out - I was not expecting this at all.

3.23.2008

My Final Assignment

I can't believe how difficult it is to express my thoughts in writing. I figured this would be the easiest to do, after all, I've only been journaling since I was 12. Knowing that these last 5 journals will account for a major part of my grade in this course, is stressful enough. I am supposed to check into Niagara Falls tomorrow evening, but before that I have to go visiting. I think I am going to take a pass on all of it. I need to have this in by midnight tomorrow. I don't think I could bb it as an attachment either. So, its midnight now, I'm listening to Kitaro and only have one journal completed. I am not even satisfied by that one. I have been putting this off for weeks. I should just write what I feel, and if I can't make sense of it, oh well, I guess I don't really understand the course, right?

2.03.2008

Public Admin & Governance

I am really loving this course! The only problem is that my social life will suffer for a little bit, but by the end of this course, it'll be one certificate, then another year at advance certificate status, and finally, a Bachelor of Arts in Public Administation and Governance. It's all good.

On another note, I may have another roommate again. Not that this is something I am looking forward to, but a little too many purchases over the holidays and probably too generous on my part in paying the bill, I'm just treading water. Those days are over. I need to be focused and I am not going to allow alcohol interfere with anything. I am going back on the exercise regime, not get caught up in mindless jibber by people around me. Driving is going along just fine... I am getting more comfortable behind the wheel and today actually ventured out in busy traffic.

So hello February!

A friend upt and quit his job last week, blasting another friend for being so bossy. He's in Mtl now, but will most likely end up back in Thunder Bay (where coincidently my cousin just gave birth to a baby - at 39/40, not bad! There is hope for me afterall.)

That's all...

1.13.2008

Aboriginal Self-Government at a Glance


Info Box
Aboriginal Self-Government at a Glance

The term “Aboriginal people” is a collective name for the original peoples of Canada and their descendants. The Constitution Act, 1982 refers to three specific groups of Aboriginal peoples with their own unique heritages, languages, cultural practices and spiritual beliefs, namely Indians (Status and Non-status), Inuit and Métis. Since the 1970s, the term “First Nations” has gradually replaced “Indians” in everyday language.

Historically, colonial policies affected Aboriginal governments' authority. At first, colonial governments signed treaties to ensure friendship between Aboriginal peoples and Europeans so that they could share lands and resources. However, colonial governments, and (after 1867) the Government of Canada, gradually passed laws, such as the Indian Act, encouraging Aboriginal peoples to adopt the social and political ways of the mainstream, non-Aboriginal population. As a result, these laws threatened traditional Aboriginal lifestyles.

Treaties include those agreements made between 1701 and 1923, as well as modern-day treaties known as comprehensive land claim settlements. Treaty rights that existed in 1982, as well as those that arose afterwards, are both recognized and affirmed by Canada's Constitution. Comprehensive land claim settlements deal with Aboriginal rights that have not been previously addressed by treaties or other legal means—the first of these modern day treaties was the James Bay and Northern Quebec Agreement (1975). In 1998, the governments of Canada, British Columbia, and the Nisga'a Nation signed the Nisga'a Final Agreement. The treaty recognizes Nisga'a Lands and contains self-government provisions. On May 11, 2000, the treaty went into effect, marking the end of a 113-year quest. Comprehensive claims continue to be settled between the federal government and Aboriginal people in Canada. The implementation of self-government through negotiated agreements is built upon the relationship already established through past treaties. Treaties and land claim settlements vary in each province and territory. Comprehensive information is available from Indian and Northern Affairs Canada or through the resources listed at the end of this guide.

Aboriginal leaders have strived to help their people regain their rightful place in the Canadian federation, and to have recognized the right to govern themselves and to enter into partnerships with the federal and provincial/territorial governments and other partners, including the private sector.

In August 1995, the federal government undertook a process to negotiate practical arrangements to make Aboriginal self-government a reality. This process is based on the idea that the inherent right of Aboriginal self-government already exists in the Canadian Constitution. Further attempts such as the First Nations Governance Initiative aim to grant Aboriginal groups the power to shape their own forms of government to suit their particular historical, cultural, political and economic circumstances. This will be done through the development of stronger fiscal powers, the settlements of land claims and the transfer of power to Aboriginal peoples to manage their land. As it stands now, Aboriginal peoples are able to elect Chiefs and band councils which have the ability to make decisions and enact by-laws in only a limited number of areas, on behalf of the people.

Self-government is about building self-reliance and establishing a new relationship between Aboriginal peoples and all levels of government in Canada, based on mutual understanding and trust. It means that Aboriginal peoples will be able to take more responsibility and control over decisions affecting their own lives and communities than they have now. It means that Aboriginal peoples will be able to make their own laws in some areas, make choices about how to spend money, deliver their own programs and services (like education) to their people, and more easily build partnerships with others to pursue economic development opportunities. It also means that Aboriginal governments will be more accountable to their own people for the decisions they make, but it does not mean that they will operate as independent countries. For example, the Canadian Constitution and the Charter of Rights and Freedoms will continue to apply to Aboriginal governments. Federal and provincial/territorial laws will also continue to apply, with federal and provincial/territorial laws of overriding importance, such as the Criminal Code, prevailing over other laws in case of disagreement. In general, self-government is about all levels of government (Aboriginal, municipal, provincial/territorial, and federal) working together as partners to ensure that all Canadians have equal access to the services and opportunities to which they are entitled.

Adapted from The Learning Circle: Classroom Activities on First Nations in Canada, Ages 12 to 14 and Treaties with Aboriginal People in Canada. Indian and Northern Affairs Canada. Copies are available through the Department or on its Web site at http://www.inac.gc.ca.

source: http://www.canadianheritage.gc.ca/special/gouv-gov/section2/infobox4_e.cfm